Considerations on African Theology sounds like a non-stop carousel: moving on the same direction and returning to the starting point at the same time. In Portuguese, we call it “a little hake with tail in mouth” situation. While some scholars focus their lens on the historical changes concerning the discourses or even to the rise of the so-called African Theology, nobody waste a moment thinking in the concept of Theology, itself.
The African Theology, at least as a given long-term concept, is understood as a Christian painting with African colours, materials and techniques. In other terms: African Theology refers to a flux of African typical ideas, languages, metaphors and even rites to the Christian God and to Jesus. In my point of view, this should be said to be African Christian Theology. Despite the several Christian movements, Islam is part of the communal furniture in Africa. Thereby assume that African Theology only refers to Christian movements and churches do not improve African Studies.
Moreover, recognizing that Theology should be related to patterns of thought and manners of practice and live the religion local ancient cults must not be excluded from African Theology framework, as I pointed in my MSc thesis on Yorùbá Religion (2011).